daniel 3:1 commentary

To meet the difficulty, Taylor himself supposes that the height referred to in the description was rather "proportional" than "actual" height; that is, if it had stood upright it would have been sixty cubits, though the actual elevation in a sitting posture may have been but little more than thirty cubits, or fifty feet. But where the breadth of this image was measured is not said; perchance it was from shoulder to shoulder; and then the proportion of six cubits breadth will bring down the height exactly to the measure which Diodorus has mentioned; for the usual height of a man being four and a half of his breadth between the shoulders, if the image were six cubits broad between the shoulders, it must, according to this proportion, have been twenty-seven cubits high, which is forty and a half feet.". So Noah waited in the ark, after the flood, till God brought him forth ( Genesis 8:12-18 ). c. 26. - Clio, 178. Daniel himself is absent from the scene - perhaps gone on official business. In the last tower is a large chapel, in which is placed a couch, magnificently adorned, and near it a table of solid gold; but there is no statue in the place. They are cast into the fiery furnace, Daniel 3:19-23. Daniel 3:1-30 Nebuchadnezzar's Golden Image. It is not necessary to suppose that this was in the "city" of Babylon; and, indeed, it is probable that it was not, as the "province of Babylon" doubtless embraced more than the city, and an extensive plain seems to have been selected, perhaps near the city, as a place where the monument would be more conspicuous, and where larger numbers could convene for the homage which was proposed to be shown to it. Frag. Between the vision of Nebuchadnezzar in the second chapter and that of Daniel in the seventh, four narratives of Daniel's and his friends' personal history are introduced. Here follows an addition in the Septuagint, Syrian, Arabic, and Vulgate versions. en Msopotamie, i. p. Daniel is a book of a number of astounding miracles; and these should be understood in light of the absolute necessity of God's prevention of the absorption of the Judaic remnant (the truly important part of Israel) into the gross paganism of their Babylonian captors. . 5, 48, on the Euphrates, near the mouth of the Chaboras." Sic. like the Son of God--Unconsciously, like Saul, Caiaphas ( John 11:49-52 ), and Pilate, he is made to utter divine truths. 1. 1 Nebuchadnezzar the king made an image of gold, whose height was threescore cubits, and the breadth thereof six cubits: he set it up in the plain of Dura, in the province of Babylon. Scientif. 10. The two chapters, in order that the right impression may be received on this point, should be read with the recollection that such an interval had elapsed. The colossal size makes it likely that the frame was wood, overlaid with gold. Daniel and his friends Hananiah, Mishael, and Azariah are among the people who get exiled to Babylon. Notwithstanding his "fury," his past favor for them disposes him to give them the opportunity of excusing themselves on the ground that their disobedience had not been intentional; so he gives them another trial to see whether they would still worship the image. Shadrach, Meshach, and Abed-nego refuse positive homage to the image of the world power (Da 3:12); Daniel will not yield it even a negative homage, by omitting for a time the worship of God (Da 6:10). The second pair shows, in the case of the two kings of the first monarchy, how God can suddenly humble the world power in the height of its insolence. Daniel 3:1-30 – No Other God Is Able to Deliver in This Way Summary Nebuchadnezzar intensifies his tyrannical demands. Daniel 3:1 Nebuchadnezzar the king made an image of gold, whose height was threescore cubits, and the breadth thereof six cubits: he set it up in the plain of Dura, in the province of Babylon. 3. (Daniel 3:1) Nebuchadnezzar the king decided to erect a huge golden statue (ninety feet high and nine feet wide). And King Nebuchadnezzar sent word to gather together the satraps, the administrators, the governors, the counselors, the treasurers, the judges, the magistrates, and all the officials of the provinces, to come to the dedication of the image which King Nebuchadnezzar had set up. The Jewish religion was the only exclusive one that claimed all homage for Jehovah as the only true God. They tended also to secure, by their impressive character, that respect for the covenant-people on the part of the heathen powers which issued in Cyrus' decree, not only restoring the Jews, but ascribing honor to the God of heaven, and commanding the building of the temple (Ezr 1:1-4) [Auberlen]. Ancient idolaters thought that each nation had its own gods, and that, in addition to these, foreign gods might be worshipped. We have no problem seeing people running to and fro. Seven is the perfect number; that is, it was made as hot as possible. (d) T. Bab. . Beitr. περίβολον peribolon - which he says may be rendered "vivarium vel conclusum locum." Hist. 29. captains--rulers, not exclusively military. i. p. 97), Nebuchadnezzar wished to erect a statue as an expression of his thanks to his god Bel for his great victories, and on that account also to consecrate it with religious ceremonies. Any furnace for common purposes in the vicinity of Dura would serve. NEBUCHADNEZZAR'S IDOLATROUS IMAGE; SHADRACH, MESHACH, AND ABED-NEGO ARE DELIVERED FROM THE FURNACE. Diod. Nebuchadnezzar made an awesome image of himself. If that be the true construction, then the meaning here may be, as remarked above, that the image was of that "thickness," and the breadth from shoulder to shoulder may not be referred to. word," Ezra 6:11 ) from regard to God. It is the interest of princes to employ wise men; and it is their wisdom to find out and train up such. i. p. 98, and Kran. These colossi, exclusive of the pedestals (partially buried), are forty-seven feet high, and eighteen feet three inches wide across the shoulders, and according to Wilkinson are each of one single block, and contain about 11,500 cubic feet of stone. The Chaldeans believed in families of gods: Bel, the supreme god, accompanied by the goddess Mylitta, being the father of the gods; thus the expression he meant: one sprung from and sent by the gods. slew those men--( Daniel 6:24 , Psalms 7:16 ). furnace--a common mode of punishment in Babylon ( Jeremiah 29:22 ). 13. bring--Instead of commanding their immediate execution, as in the case of the Magi ( Daniel 2:12 ), Providence inclined him to command the recusants to be brought before him, so that their noble "testimony" for God might be given before the world powers "against them" ( Matthew 10:18 ), to the edification of the Church in all ages. The opinion that it was in honor of Bel, the principal deity of the place, is every way the most probable, and this derives some confirmation from the well-known fact that a magnificent image of this kind was, at some period of his reign, erected by Nebuchadnezzar in honor of this god, in a style to correspond with the magnificence of the city. This was understood to be the proportion by Augustine, Civi. "Colossus," in Anthon's "Class. 5. cornet--A wind instrument, like the French horn, is meant. But Belshazzar goes further, blaspheming God by polluting His holy vessels. lib. Daniel 3:1 REV and Commentary - Nebuchadnezzar the king made an image of gold whose height was sixty cubits, and its bread - Bible verse Chapter 3 from a Bible commentary on the Book of Daniel written from an evangelical (non-critical) perspective. 17. Calmet refers to these statues, quoting from Norden. Really it was the "messenger of the covenant," who herein gave a prelude to His incarnation. This essay is both a historical and expository treatment of Daniel 3. The sense is, If it be our lot to be cast into the furnace, our God (quoted from Deuteronomy 6:4 ) is able to deliver us (a reply to Nebuchadnezzar's challenge, "Who is that God that shall deliver you? It is impossible to determine the time with certainty; but allowing the shortest-mentioned period as the interval between the interpretation of the dream Daniel 2 and the erection of this statue, the time would be sufficient to account for the fact that the impression made by that event on the mind of Nebuchadnezzar, in favor of the claims of the true God Daniel 2:46-47, seems to have been entirely effaced. It provides a model response to violent oppression: the stubborn refusal to be afraid. by I Gordon. The "astonishment" of Nebuchadnezzar in Daniel 3:24 is made an argument for its genuineness, as if it explained the cause of his astonishment, namely, "they walked in the midst of the fire praising God, but the angel of the Lord came down into the oven" ( Daniel 3:1 and Daniel 3:27 of the Apocryphal addition). ), "measured from the breast to the back is one-tenth of his height." Other nations, who believed in more than one god, simply added this idol to their list of deities to be worshipped. Nebuchadnezzar the king made an image of gold, whose height was sixty cubits and its width six cubits. of 21. coats . It was not unusual to erect images in this manner, as the colossal figure at Rhodes shows. Where this plain was, it is of course impossible now to determine. . Oppert, moreover, finds no difficulty in the size of the statue, but says regarding it: "There is nothing incredible in the existence of a statue sixty cubits high and six cubits broad; moreover the name of the plain of Dura, in the province (מדינה) of Babylon, agrees also with the actual conformation of the ruin."). . 92. Daniel 3:1-7 Nebuchadnezzar’s Golden Statue. Their being cast in so hurriedly, with all their garments on, enhanced the miracle in that not even the smell of fire passed on their clothes, though of delicate, inflammable material. How great are his signs, how mighty his wonders! Men will in times of trouble confess God, if they are allowed to retain their favorite heart-idols. The king threateneth them; their resolute answer, Daniel 3:13-18. flute--a pipe or pipes, not blown transversely as our "flute," but by mouthpieces at the end. Between the vision of Nebuchadnezzar in the second chapter and that of Daniel in the seventh, four narratives of Daniels and his friends' personal history are introduced. www.easyenglish.bible. . But if not, &c.--connected with Daniel 3:18 . Nas : Dan 3:1 Nebukadnezar mungkin bertindak dengan sombong karena, sebagaimana dinyatakan melalui Daniel (Dan 2:37-38), dia menjadi kepala emas dari patung di dalam mimpinya itu.Kerajaan Nebukadnezar baru berkuasa dan dia niscaya berusaha memakai agama untuk memperteguh persatuan banyak propinsi yang ditambahkan kepada kerajaannya; ia menuntut penyembahan patung dirinya … We must, without doubt, much rather seek for this plain in the neighbourhood of Babylon, where, according to the statement of Jul. (u) Chronological Tables, cent. Nebuchadnezzar’s Golden Image. For this the accused did not doubt, nor will they place in … Proud member Marcel. (1) The troubling dream. Article Images Copyright © 2021 Getty Images unless otherwise indicated. Not probably in general, but as Daniel 3:12 states, Shadrach, Meshach, and Abed-nego. The latter, situated in the district of Sittakene, could certainly be reckoned as belonging to the province of Babylon, since according to Strabo, Sittakene, at least in the Old Parthian time, belonged to Babylon (Nieb. . It is not impossible that Nebuchadnezzar was led, as the editor of Calmet's "Dictionary" has remarked (Taylor, vol. Prideaux, Hales, the editor of the "Pict. Nebuchadnezzar's Idolatrous Image; Shadrach, Meshach, and Abed-nego Are Delivered from the Furnace. As Daniel 2:1-49; Daniel 7:1-28 go together, so Daniel 3:1-30; Daniel 6:1-28 (the deliverance from the lions' den), Daniel 4:1-37; Daniel 5:1-31; of these last two pairs, the former shows God's nearness to save His saints when faithful to Him, at the very time they seem to be crushed by the world power. Their deliverance from sinful compliance was as great a miracle in the kingdom of grace, as that from the furnace was in the kingdom of nature. Between the vision of Nebuchadnezzar in the second chapter and that of Daniel in the seventh, four narratives of Daniel's and his friends' personal history are introduced. Daniel 3 Resources - Multiple Sermons and Commentaries; Image - 15v all in Daniel - Dan 2:31-31, 34-35; 3:1-3, 5, 7, 10, 12, 14-15, 18-19 and translated expression(1), image(11), statue(5). Footnotes. 2. p. 103. Why Daniel was not summoned does not appear. 2. p. 87. Please enter your email address associated with your Salem All-Pass account, then click Continue. Nebuchadnezzar the king made an image of gold, whose height, The height thereof was threescore cubits —, Nebuchadnezzar the king made an image of gold, whose height was three score cubits, and the breadth thereof air cubits: he set it up in the plain of Dura, in the province of Babylon, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. English Version agrees better with the original. Daniel 3:1 That is, about 90 feet high and 9 feet wide or about 27 meters high and 2.7 meters wide; Daniel 3:8 Or Chaldeans; Daniel 3:17 Or If the God we serve is able to deliver us, then he will deliver us from the blazing furnace and The second mystical beast there causeth the earth, and them that dwell therein, to worship the first beast, and that as many as would not, should be killed ( Revelation 13:12 Revelation 13:15 ). Daniel 2:44-49 Daniel is Promoted. up. "The Prayer of Azarias," and "The Song of the Three Holy Children." Semiramis placed on the top of it three statues of massy gold, of Jupiter, Juno, and Rhea. Some have supposed that it was in honor of Nebuchadnezzar himself, and that he purposed by it to be worshipped as a god. The Men who were Loyal to God. This chapter reports an incident about Daniel's three buddies. Hgstb. 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